New Faith (Part One),

The last six months have been an interesting opportunity to rediscover – or perhaps discover – my faith without feeling like I have to fit into any one predetermined list given to me by a denomination or church.

Earlier this week, a friend caught some flack for not attending church every Sunday, especially because the critic was worried about her kids growing up not attending on Sundays. It astounded me, in part because this friend has been Jesus to me over and over, showing grace, love, humor, and giving guidance so freely. Her kids have beautiful, generous, happy souls who seek to serve and love people while they are little minions of faith. I don’t know her husband well, but as far as I can see, he believes in his family, is faithful to them, and is a pretty great guy. How much more Jesus-y can a family get? They aren’t “unbelievers,” but in this season, Sunday morning church isn’t how they experience God and grow in faith.

My job means that I don’t get to go to church on Sundays. I miss it. I ache to go to my church again.

I’ve talked with a lot of people about what it means to be a Christian and how the church fits into that. I know a heartbreaking number of people who are stuck between being a Christian because it’s what they believe and feeling like they’re too battered by the church to return to it. If it weren’t for my friends and my new church, that’s where I would be.

Last week, a customer was trying to bait me into an argument by asking me to label him with terms he would then take offense to. I didn’t take it. At one point, he strayed into the field of religion and asked what I am. I said Christian, he asked what denomination. I said that I attend the United Church of Christ, but I am not an official member of any particular congregation. It got me thinking, though.

My faith is vastly different than what it was a year ago. It is freer, happier, and far more open. If I had to define it, I’m not sure that I could, but here is what I have so far:

1. I have faith that there is a God. A genderless, omnipotent God, and that God loves people, both collectively and individually.
2. The best way to honor God is to to follow the command to love God and others.
3. Jesus is divine, and the best way to understand what it means to love God and others is to follow his example and take his message -LOVE- seriously.
4. There was no asterisk after “others,” so I don’t get to exclude anyone, as much as I would like to.
5. All truth belongs to God. So of I find truth in science, or a Baha’i writing, or through meditation, it’s OK because God is the god of all truth.
6. God forgives people, so I must, too. That includes forgiving myself.
7. I have no opinion on eschatology, other than the opinions that those who fixate on it are typically dangerous, and that it is far beyond my control or scope of comprehension.
8. I don’t get to determine who has salvation, but I am pretty sure its a much larger crowd of people than I can imagine. I am not a total universalist, and I think that those with hard, hateful hearts are unlikely to have salvation. I haven’t been convinced of any specific fate for those who don’t.
9. I think a lot of the things that are focal points of taboo behavior in conservative churches are legalistic garbage that hides far bigger, more dangerous sins like pride, malice, and greed.
10. The best of me is actually a reflection of God that others get to see, and I am at peace when I remember to use all my words and actions as a prayer.

That’s pretty much it. I have a ton of questions and my faith will no doubt be shaped into something altogether new by next week. It really comes down to six elements: God, me, others, love, humility, and peace. When I am in a place where those elements are well balanced, life is good. When they get our of balance, I need to do what is needed to get it back.

It seems to have taken a lot of life to get to this point, but taking the religion out of my religion has revolutionized, restored, and reinforced my faith.

The Happy Little Heretic

Heretic. A crap ton of judgment, condemnation, and exclusion all wrapped up in one little word. It’s a heavy word, especially to those of us who put a great deal of study and consideration into where we stand. It’s also a word that gets thrown at me and some of my friends on a regular basis, most often from people who I think mean well, but who really come off as self righteous and arrogant instead.

I didn’t set out to be a heretic. I grew up in a very theologically and socially conservative denomination. I am the daughter of two preachers. I had quite a bit intentional, meaningful investment from goodhearted, Godly, loving adults who spent many hours over the years teaching and setting the example they hoped I’d follow. I am immensely grateful for all of it, and I cannot help but love them.

Teach a youth about the way she should go, even when she is old she will not depart from it. – Proverbs 22:6 (HCSB; pronoun changed, since I’m a woman)

This verse irritates the crap out of me because it is often used to imply that the outcome of a person is totally dependent upon one’s parents, which becomes a problem if the offspring ends up being an evil little monster. Life is more complicated than that. Like  with all proverbs, there is a general truth to it: kids follow examples set by others.

“I always wanted my kids to think for themselves, but I thought that they would end up thinking like me. I didn’t think about the fact that they might disagree.” My father said this to me years ago, when it was very, very evident that we disagree on a lot of things. Sometimes I think that the church sends really mixed messages to people: “Dare to think differently than the rest of society – be bold in your conviction – but if you don’t want to go to hell, you better agree with us!”

My parents and the other adults who raised and mentored me did a pretty good job, I think. I am a generally well functioning member of society who is most often kind and tries to love people, even when they are actively trying to make that a bigger challenge than it should be. I think for myself and try to keep a balance between feeling solid in my convictions and knowing that I don’t know everything. The problem, some may think, is that I came to conclusions that differ from their own. Conclusions that prompted one well-meaning friend to recently imply that I have made an idol out of “my God,” because my understanding of God is too different from her own.

So for kicks and giggles, I decided to list some of the “heretical” beliefs I have (at the moment, anyways; I’m always learning):

– I am kind of an agnostic Christian, to borrow a term from another pastor acquaintance. Basically, my study and experience tells me that there is a God, and that Jesus is the best human expression of what it means to be holy/divine, but there is a part of my brain that leaves the possibility that I could be wrong.

– I am sort of universalist in that I don’t think that salvation is limited to a super small group of people who get the secret, magical formula correct. I think we wrongly limit the image of God and grace when we limit try to limit who gets to have salvation. I’m not a total universalist, though, because I don’t quite think that people who keep evil hearts and never change experience salvation. Honestly, I’m still figuring this out, but I know that I think God’s grace is bigger than the church seems to think.

– I don’t think that salvation is limited to straight people and gay people who are celibate. I have way too many inspiring and devoted Christian friends who are LGBT+ to think that God rejects them because of this factor. Too often, they are defined as “gay Christian,” but that is too limiting. To describe or label them requires many more words: kind, compassionate, educated, intelligent, Godly, loving, funny, humble etc. Their example of love and grace is so often outstanding that I cannot fathom limiting them to the sole descriptor “gay Christian.”

– I don’t think sex outside of marriage is sinful. (Mom, pick your jaw up off the ground; I can already hear you using my full name.) There are tons of Biblical examples of sex with more than one spouse, and I’m not advocating on behalf of careless and dangerous promiscuity. But really, I have no problem with adults who have sex when they’re in a relationship. Be safe. Make sure consent is given and maintained. And stop the puritanical/Victorian fear of and control of sex.

– Swearing might be trashy or in poor taste, but it’s not sinful. Even a cursory look at scripture tells me that God is not concerned with whether or not I say “shit” when I smash my finger in the door but is concerned with whether or not my words – and heart – are arrogant or overbearing or unkind.

– I think the modesty movement in the church is actually pride and judgment wrapped up in long skirts and high necklines.

– I believe in science. I think young earth creationists are willfully ignorant of the God-given gift of science. I think anti-vaxxers are dangerous. I am baffled by climate change deniers who insist that they love and are inspired by the earth God created and yet so gleefully ignore the damage humans are doing to it. It’s probably where I am most guilty of being judgmental, but honestly, if you are so fearful of science that you reject it, I am not sure we are going to have very many conversations.

– I don’t think that the church or government or my friends or parents or anyone else should decide for me whether or not I have kids, and that includes my right to choose what happens (or doesn’t happen) in my uterus. Legal abortion doesn’t increase the number of abortions, it increases the safety of abortions. Criminalizing it doesn’t decrease the number of abortions, it makes it more dangerous to everyone involved – did “Dirty Dancing” teach us nothing?!? Similarly, it’s not my place to tell women what to do with theirs. If they want to have kid after kid after kid, that’s up to them and their partners.

– I think American patriotism/nationalism is idolatry. American flags have no place in chapels, and I find it hard to not roll my eyes when the military is put on a pedestal.

– Last one for today, a big one: I do not believe that the bible is the word of God. Jesus is the Word, the full expression of love and redemption. The bible is, as my old denomination subscribes, divinely inspired words about God written by humans (practically entirely men, though there are mutterings about women contributing to Hebrews and maybe some others). So reading it requires that I keep context in mind. I don’t think it’s inerrant, and that’s enough to make some people to dismiss what I say.

There are likely other things that would make the list if I wanted to think long and hard enough. Plenty of reasons for people to tell me that I’ve crossed the line, that I have gone too far to still call myself a Christian. Reasons for those who raised me to wonder what “happened,” not seeing that I have taken their instruction to think critically, study intentionally, and take my faith seriously only to have come to different conclusions.

I don’t enjoy being called a heretic. One of the reasons I chose to leave my old denomination was because of the incessant pleas from narrow minded conservatives to do so. I found that I had the strength to leave but not the strength to endure a lifetime of being told that I was not welcome, and had no place in their fellowship. Not that leaving was weak, but it is a different kind of strength. There are others who are strong enough to stay, who continue to serve and love and worship in spite of the calls of heresy. I appreciate their ministry and am hopeful because of them.

I do wish, though, that the church would more completely practice the “whosoever” it preaches. That we (because I am part of the church, too, and can be better at it) were less eager to accuse others of being wrong and more willing to listen to and learn from one another. I hope that we keep growing in our knowledge and understanding of God. My church reinforces the conviction that “God is still speaking,” and the corresponding need to keep listening.

I pray that God will keep me listening. That I won’t become so certain of myself that I become deaf. I also pray that we will have open hearts with one another, and understand that we can be unified through God’s spirit while holding different opinions.

Love is Enough

One of the things I haven’t written as much about on here is progressive Christianity, mostly because I tend to have a lot of those conversations in another setting and by the time I get here, I’ve already said what I wanted to say about it. This post, however, isn’t so much written by me, but is the visceral response I had to the sermon I heard this morning.

Without pointing the finger directly at my pew, this morning’s sermon pretty much called me and my fellow progressive Christians false prophets. According to the preacher, all these sermons about God’s love and loving others are errant because it makes people think that it’s all about love. By preaching about love all the time, be it God’s love or the command to love, we’re missing out on the “narrow gate” that leads to life (he was referencing Matthew 7:13-14). He said that love is not enough to communicate the gospel, and when we get to judgment, we’ll be unknown to God (Matthew 7:21-23). Love is not enough to bring about repentance, and for that, the love-oriented preachers are going to find themselves in Hell.

Bollocks.

Love is enough. 

Love is what the gospel IS.

Love is what is going to draw people to Christians. It’s the light, the salt, the very thing that is supposed to identify and distinguish us. It’s the most important thing that Jesus was trying to get through our thick heads:

But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?”

And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ “This is the great and foremost commandment. “The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ “On these two commandments depend the whole Law and the Prophets.” (Matthew 22:34-40, NASB)

Love is why God offers salvation. Just about anyone can recite John 3:16, and let’s take a look at the first clause of the verse: For God so loved the world… God LOVED. It doesn’t say For God so judged the world, or For God found the world so detestable, or For God was so superior to the world… It says God LOVED the world enough to offer salvation. God could have judged in that moment, certainly could have found detestable things happening, and is without question superior, but what motivated God is LOVE.

The world had had generation after generation of priests trying to convict and intimidate people into being Godly, and how well was that working out? Not well at all. So because God loved people, God switched things up.

Where on earth do people get the idea that we, as the church, as ministers, as believers, think that we can do any better than God?

The argument from my conservative counterparts is that if we keep preaching about love, people won’t ever seek forgiveness and live holier lives, but with all the love in my heart, I have to say that they just don’t get it. Love is why God wants us in the first place. We are drawn to God because of love, because God is love. And then really cool things happen: we want to read scripture, we want to spend time with God, we are convicted by the holy spirit, we want to live lives that honor God because the love becomes a two-way street, and that spills over into loving others. Love is the thing that makes all the good stuff possible.

Love is enough of a command for me to take on.

Loving God is a full-time commitment, choosing over and over to set aside my pride, my big ideas, my “wisdom” in exchange for faithfulness. It means my time, my mind, my heart, my actions spent trying to figure out how to honor God. It means repenting when I realized I’ve failed at that (something that happens more often than I like to think about).

It’s the biggest, toughest, craziest thing you can do, loving someone. It’s enough to make you do things you’d never have considered doing, demands that you think of yourself second, requires vulnerability, inspires invincibility and daring chances. Love keeps you going when you’re dead broke, when your boss is a jerk, when the kid just puked all over your new shoes. Love takes me out of my own worries to listen to the broken heart of the woman crying through Sunday School, makes me forget my new, clean shirt when the kids smudge it up with sticky fingers, and made me cry with joy when a small act of love turns into a life-changing encounter for a stranger.

I promise you, if you endeavor to love God and love others and by dinner time, you feel like you’ve fully satisfied those commands and have leftover time and energy, you’re missing something. If you reach the point where you completely understand God’s love, and have returned it in full measure, and then shared that same measure of love with everyone you’ve come into contact with, and you are still twitching with the need to sort through who is and isn’t known by God, you’re missing something.

Love is enough to keep you busy.

I could go on, but I can’t say it any better than my favorite epistle:

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: he sent his one and only son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

We know that we live in him and he in us, because he has given us of his spirit. And we have seen and testify that the Father has sent his son to be the savior of the world. If anyone acknowledges that Jesus is the son of God, God lives in him and he in God. And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in him. In this way, love is complete among us so that we will have confidence on the day of judgment, because in this world we are like him. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

We love because he first loved us. If anyone says “I love God,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: whoever loves God must also love his brother. (1 John 4:7-21, NIV)