Category Archives: Church
There was a time, fifteen or twenty years ago, when I took an average of 2000 photos a year. That might not be so impressive now, in the era of unlimited digital storage, but this was when we had to buy film, carry a camera, get it developed, and hope that the shot came out right. It was expensive, especially since I was paying for it with a minimum wage job while in high school and college.
Since then, I have moved A LOT. Over and over, I’ve packed up albums and books and boxes of prints and taken them with me. All those boxes get heavy after a while, especially when those pictures don’t mean what they used to.
They are a record of my life, and in that, they have value. I don’t think it’s accurate or fair to only keep the happy, or the current. But at what point do I stop carrying those photos with me?
What do you do with photographs of family members who have chosen to no longer consider you family? Or of former best friends who betrayed that trust? Or of religious celebrations and milestones along the path towards what was eventually abuse and cruelty? These people and places are part of my story. I don’t think I need to memorialize them anymore.
So, little by little, I toss them out. When I have a brave moment, I sift through them and, if I feel only loss, bitterness, or sorrow when I look at it, I put it in the garbage pile. I choose which parts of my story to carry with me to the next place.
Today has been one of those days. As part of a larger effort to take charge of some projects I’m always meaning to do, I sorted another album today. I have another stack of photos to toss. It’s always a terribly complicated feeling. I’m sorrowful for the way things ended, for the hurt caused.
This time, though, I’m also sorry for them because they missed out. Life is pretty good now, and they chose to step away, not knowing who I have become. They never saw me so thoroughly happy. They will never meet my fiance. They don’t get to be a part of the adventures ahead.
That sounds a little arrogant, I guess, but at least it’s honest. Maybe a different person would be more comfortable keeping so many old pictures. Maybe some day, I will regret it. What is more likely, I’m pretty sure, is that I would continue to carry them around, to wince when I see them mixed in with happier memories, that some day, I will find myself having to explain who the stranger is.
Today, I made more room for more photographs. Photos of my upcoming wedding, honeymoon, anniversaries, parties, graduations, Christmases, and cats. There is a lot to look forward to. Even if it requires taking a few painful moments to let old memories go.
I am not much of a dreamer, in the literal sense. In fact, for years, one of the first indicators of illness was dreaming, because that was the only time I dreamed. As my insomnia has receded some in the last two years, I’ve started dreaming more often, but I don’t enjoy it. My dreams are stressful, upsetting, and often hard to shake when I first wake up.
Two nights ago, I stayed up much later than I had since I stopped working two jobs and I slept terribly. All night long, I dreamed that a friend’s preschooler, Edith, had assumed all the power in the universe. My ability – or inability – to sleep rested in Edith’s hands. Each time I woke up, I wasn’t lucid enough to fully realize that I’d been dreaming, so each time, I found myself begging Edith to let me sleep. Each time, it was a desperate prayer to this sweet little girl to release my tired self back into my slumber. I only slept about four and a half hours that night.
Anne Lamott’s writings are fairly new to me, but in one of her books (Help, Thanks, Wow), she writes about how the divine can be called an endless list of things. English-speaking Christians call it God, Germans say Gott, Arabs use Allah, and so on, but we are all talking about the divine. In Hebrew and Christian texts, the divine has many names, according to the writer’s choice of imagery or relative to the role the divine is playing. Lamott tells a story about how through a somewhat serendipitous event one afternoon, she ended up calling God “Phil” for a period of time.
When I woke up after my drowsy encounters with Edith, I told my friends about it. It seemed pretty funny to think of God being named “Edith,” but then I remembered Lamott’s story. The more I thought about it, the the less uncomfortable it seemed.
See, to be honest, God and I have been rather stubborn with each other lately (or, as usual, I have been really stubborn with God lately). I have struggled with some of the routine things that have plagued humanity for ages: why let my friend’s baby be so sick? Why do people still keep carrying out such heinous things in God’s name – more so, why does God allow people to do them? Why do some seemingly wicked people seem to have all the luck while good people suffer? Why does it seem like God just isn’t listening?
I know the answers I would give to people who ask me these questions. I know the answers others give. I’ve read Job and Ecclesiastes and all the rest of it to know that in the end, God is God, and God is certainly not accountable to me. But it doesn’t change how I feel about it.
One of my favorite movies is Then She Found Me. It’s about a very sincere woman who is going through a crisis of faith, and in one of the strongest scenes, the protagonist’s mother instructs her to pray. She tells her mother that she can’t because she isn’t so sure that God is as good as she used to believe. Her mother responds, “Maybe God is just, well, difficult. Complicated.” The daughter simply responds “like me?”
I find myself in a lot of those moments lately. I find myself frustrated with the way God is handling things, confused because it often doesn’t make sense to my feeble brain, and struggling to find God as approachable as I used to. If God and I had a Facebook relationship, it would be filed somewhere under “it’s complicated.”
I have a lot of baggage associated with “God” right now, but at the risk of sounding half-crazy, “Edith” and I are on OK terms. While not actually changing the person of the divine, right now, I am far more comfortable changing God’s name to Edith. It’s not that I am changing who I worship, but Edith is far more approachable. In the end, I don’t think that God is threatened or insulted by me using a different name in the mean time. I mean it no differently than when the Old Testament writers used one Hebrew name instead of another; they all knew that they were talking about the same deity. It’s only really in personal prayers that I’ll call God “Edith” – I’m not going to go to church and sing songs to Edith or anything.
I just think that for right now, it seems to be making my relationship with the divine a little easier.
Maybe I am half-crazy. I can think of at least a dozen people who would get their undies in a bunch just for suggesting that I could use a different name for God. Well, they can suck it. Because so far, I’ve had more peace talking to Edith about what is frustrating me than I’ve had in a while. Besides, if God is too big of a baby to not get the big picture in all of this, God is not the deity I want to serve anyways.
I went somewhere fairly unexpected today: CFOT (the pseudo-seminary I went to). I never intended to go back. I was certain that if I did, I would be either met with pitchforks, torches, and holy water, or would have a massive heart attack upon entering. The universe has other ideas, though, and I found myself saying to a friend yesterday, “I’ll be there tomorrow.”
My friend needed help. I had the day off. Every molecule in my body demanded that I go, so I woke up, used my coupon for free donuts, and drove the few hours to get there. The traffic was gross, but I didn’t mind it. It was when traffic cleared up and I was a few blocks away that things got wobbly. My hands felt a little lighter. My shoulders tensed. My mind raced: pitchforks or heart attack, which will it be? What horrifying circumstance would undo me?
Whether it was one or the other, I was afraid of one message being received again: I don’t belong here. It was a message I heard a lot when I was in The Salvation Army. I saw myself being greeted by one of the officers who was sure to not want me there and having to explain why I was on campus. I thought of all the scathing things I would say and all the potential reactions. The one that brought me the most hypothetical satisfaction was the simplest: Because love shows up. When people need help, love shows up. In my mind, not only would this be simple, but it was also a little gratifying and pompous.
In order to get to the entrance, you have to drive around three sides of the campus. As I drove, I didn’t know what would happen. What monster was I going to meet? Three right turns and I saw the monster I didn’t plan for: my friend Steve.
If I’ve never wanted to jump out of a car I was driving before, I did then.
Steve is the best kind of monster. Steve is, for lack of a better descriptor, a Godzilla of love. Fierce, funny, unapologetic love for everyone, just stomping around this planet, daring anyone to prove themselves unlovable.
Cindy, listen to yourself sometimes: when people need help, love shows up.
I parked and called his name. He hugged me and in seconds, I was laughing. He walked me inside and I waited in his office for a bit. I didn’t feel like I didn’t belong anymore. I don’t know where he was coming from, or where he was headed, but through serendipitous circumstances, he was there.
I went and helped my friends for a while, and while I was helping, a few others showed up throughout my day: Heather came by and helped (I’ve known her since we were nine), and then I ran into her husband Xav, and my former instructors, Beth and Sandy. Dennis, whom I knew as a teenager and now as a young man. Hugs and happy faces. It was a mini “This is Your Life.”
Love shows up.
I was also excited to see my friend Brian, who works there. He’s been good to me over the years I’ve known him. He listens and and asks good questions. We sat and talked for a while before he had to leave and I drove home.
I wish I could have done more to help my friends, but I left knowing they have more help coming, other friends whom I love dearly are going to show up.
Love shows up.
There are times when I am still a little raw about the hurt some people caused. But the deepest part of my soul knows that when life is desperate, when my panic sets in and I need it, love shows up somehow, and often from the friends I have gained through my time in The Salvation Army. It’s not the place for me anymore, but thank God for the people who do get it right. Some are active members and some formers, but we all try to be Godzillas of love.
Because love shows up. When people need help, love shows up.
The last six months have been an interesting opportunity to rediscover – or perhaps discover – my faith without feeling like I have to fit into any one predetermined list given to me by a denomination or church.
Earlier this week, a friend caught some flack for not attending church every Sunday, especially because the critic was worried about her kids growing up not attending on Sundays. It astounded me, in part because this friend has been Jesus to me over and over, showing grace, love, humor, and giving guidance so freely. Her kids have beautiful, generous, happy souls who seek to serve and love people while they are little minions of faith. I don’t know her husband well, but as far as I can see, he believes in his family, is faithful to them, and is a pretty great guy. How much more Jesus-y can a family get? They aren’t “unbelievers,” but in this season, Sunday morning church isn’t how they experience God and grow in faith.
My job means that I don’t get to go to church on Sundays. I miss it. I ache to go to my church again.
I’ve talked with a lot of people about what it means to be a Christian and how the church fits into that. I know a heartbreaking number of people who are stuck between being a Christian because it’s what they believe and feeling like they’re too battered by the church to return to it. If it weren’t for my friends and my new church, that’s where I would be.
Last week, a customer was trying to bait me into an argument by asking me to label him with terms he would then take offense to. I didn’t take it. At one point, he strayed into the field of religion and asked what I am. I said Christian, he asked what denomination. I said that I attend the United Church of Christ, but I am not an official member of any particular congregation. It got me thinking, though.
My faith is vastly different than what it was a year ago. It is freer, happier, and far more open. If I had to define it, I’m not sure that I could, but here is what I have so far:
1. I have faith that there is a God. A genderless, omnipotent God, and that God loves people, both collectively and individually.
2. The best way to honor God is to to follow the command to love God and others.
3. Jesus is divine, and the best way to understand what it means to love God and others is to follow his example and take his message -LOVE- seriously.
4. There was no asterisk after “others,” so I don’t get to exclude anyone, as much as I would like to.
5. All truth belongs to God. So of I find truth in science, or a Baha’i writing, or through meditation, it’s OK because God is the god of all truth.
6. God forgives people, so I must, too. That includes forgiving myself.
7. I have no opinion on eschatology, other than the opinions that those who fixate on it are typically dangerous, and that it is far beyond my control or scope of comprehension.
8. I don’t get to determine who has salvation, but I am pretty sure its a much larger crowd of people than I can imagine. I am not a total universalist, and I think that those with hard, hateful hearts are unlikely to have salvation. I haven’t been convinced of any specific fate for those who don’t.
9. I think a lot of the things that are focal points of taboo behavior in conservative churches are legalistic garbage that hides far bigger, more dangerous sins like pride, malice, and greed.
10. The best of me is actually a reflection of God that others get to see, and I am at peace when I remember to use all my words and actions as a prayer.
That’s pretty much it. I have a ton of questions and my faith will no doubt be shaped into something altogether new by next week. It really comes down to six elements: God, me, others, love, humility, and peace. When I am in a place where those elements are well balanced, life is good. When they get our of balance, I need to do what is needed to get it back.
It seems to have taken a lot of life to get to this point, but taking the religion out of my religion has revolutionized, restored, and reinforced my faith.
You stripped me of my
rank in a crowded Starbucks
on dismal and damp Sunday
evening on your way home
from my war zone.
Your day had been calm
and joyful and you asked
me if it really had been all that bad.
You mocked my scars and
turned off your ears.
You are done with me.
You don’t care about me, and
to be honest, the feeling is mutual.
But you lazy, incompetent fools:
you half-assed it, again.
You canceled my legal status
as a minister, as if my
ordination had anything
to do with you.
I am ordained, whether you
like it or not. God did that;
if you have a problem,
take it up with God.
Because so far, God has not
taken it away. I preach,
though my sermons are
now meted out in segments,
dispensed more often as acts
of love that don’t make sense
to the angry and selfish sheep
who frankly piss me off most days.
God still places me
with those who need counsel,
but not in my office
with cups of coffee and
planned responses, but behind
a truck stop counter, when she
told me she is terminal, or
she told me she cuts herself
to ignore her pain.
Rank is of no consequence.
Yours does not make you
a minister, just as losing
mine does not stop me
You took my title but damn
if you didn’t cock it up again.
Because you didn’t take
my ministry, my sermons, my
You couldn’t if you wanted to.
They were never yours to
give in the first place.
We’re ministers – even when we’re not. – BobbyJeff
Clearly, I was pretty angry when I wrote that. Some moments, I still am, and those moments are getting fewer and farther between. I’ve gone in circles about posting it, more because it’s just terrible. But it’s honest, and honesty is what I aim for more than anything else. If nothing else, hopefully, it will help in some way, whether it is that someone will understand me better, or will be able to relate and feel a little less alone. My most frequent emotion relating to the trauma that happened is a sense of outrage over injustice. The things that weren’t fair, the things that are overlooked now, the people who failed to do their job without consequence, the annoying prices I have to pay over and over again… It all adds up to a lot of annoyance. But days are getting better, I promise.
Dear cadets, especially Jeff and Sheena:
You’ve been waiting for years. Some of you have been waiting for decades, paying off debt, selling homes and cars, working through complicated hearts and minds in order to get into – and through – training. You’ve prayed, studied, lost sleep, sat through lectures so dull that you missed the joy-filled physics lectures from high school. You’ve listened to officers who’ve “been there,” heard about the glory days and the horror stories.
You’re weeks from commissioning. You’re working on the songs you’ll sing, practicing walking and sitting, staring at the commissioning uniform and trim hanging in the closet. It’s not much of a change, really. Red trim and a star instead of blues and bars. You can’t wait. You’re a bundle of nerves and excitement. Red shoulders… You’ve been waiting.
I am hardly the voice that your instructors want you to hear. I am the warning, the cautionary tale. Maybe that’s why I want to say something to you at all.
I used to wear red trim. I have been where you are. When I was in training, my session mates were sure we would be the exception, that none of us would leave. On one hand, I wish that had been true, that some of us had had different experiences as officers. On the other, I knew it was unrealistic.
I hope that your experience is so much different from mine.
For whatever it might be worth, here are the things I wish I had known years ago:
1. Your ordination is not given by The Salvation Army. They may be the ones to legally register you, but ordination comes from God. This is, perhaps, the most important thing. God gives you your ordination, your pastor’s heart, your love for people. That doesn’t go away. Ever. Never ever ever.
2. Most “fire” will be “friendly fire.” Unless you are in a developing country or one riddled with war, chances are, the most devastating and perpetual conflict will be with those in your corps and with other officers. Become students of conflict resolution. Try to make sure you are sending out as little fire as possible.
3. Your faith will change. You will have seasons of doubt. These are generally good things. If your faith doesn’t change in unexpected ways, you’re doing it wrong.
4. Position statements are not doctrine. There is no doctrine about abortion, homosexuality, pacifism, or the death penalty. You don’t have to agree on position statements. You won’t agree with everyone on them. This does not mean they, or you, get to judge another’s state of salvation/faith/intelligence because it is different.
5. Do not let the SA become all that you are. Please, my darlings, hold tight to what makes you so special. Stay weird, even if it means you’re not at the Cool Kids Table at officer’s councils. Keep on with your DC Comics glee, your intense love of the Oakland Raiders, your knitting needles. If you are a Cool Kid, sit with the dorks. The quiet officers, the officer who brings a Muppets blanket when she’s cold, or the one who laughs way too loudly.
6. There is life outside of the SA. There is ministry after officership. I know, you’re either nodding along and saying “I know, I know,” or you’re absolutely certain that it won’t be you, because you’re in for life. However, life, and officership, will take you in directions you cannot imagine. Please don’t ever think that this is the only way for you to fulfill your calling.
7. DHQ and THQ are not always right. Never be afraid of them. Ever. They only have as much influence and power as you give them. Do not let them intimidate you. Intimidation is the primary tool of the insecure fool and impotent manager. In the same vein, do not think that the red on your shoulder is license to intimidate employees or soldiers.
This may sound like a gloomy list, and I suppose that, when compared to a lot of what you have heard, it is. My goal isn’t to frighten you or make officership sound horrible. I just wanted to tell you a few things I learned that weren’t in the brochure, some truths that I wish I had known and held onto during my time wearing red.
You are both stronger and more fragile than you could possibly understand right now. Time and strangers will help you discover that. Whatever your journey is, however long it lasts, you are loved. By God, by me, and by every little boogery kid that walk through the door (even when none of us seem to be good at communicating that).
Please take care of yourself. Ask for help. Let others help you. Be ready to help others.
And breathe. No matter how many people are in the audience, just breathe. You can do this.
It’s been a long time since I’ve had a double Starbucks day, but today is one. In fact, today might be the first double Starbucks day I have had since I resigned from professional ministry. Last night, I worked until 11, and then had to be back at work at 6 a.m., which doesn’t sound all that awful until I factor in the half-hour drive each way, the fact that I am never actually out on time, and still had to eat dinner when I got home and shower when I got up, and, perhaps more significantly, my brain is more likely to misbehave when I’ve not slept well. My first cup was a venti dark roast I picked up on my way in to work. When I got to work, the place was full of customers. Men just standing there, talking about nothing and drinking their coffees. I think I may have grumbled a hello as I stalked through them to get to the office.
I did not feel very pastor-y today. I didn’t want to have to see or interact with people. I didn’t want to listen to anyone’s problems. And for the love of everything holy, I did not have it in me to be gracious to other crabby people.
As a pastor, I should have known better: people seem to know when I feel least pastor-y, and that’s when they demand it.
My first shifter got a running start on pushing my buttons. She refuses to take on any responsibility, but wants to do all the management tasks that make her feel like she has authority. She has been in the store longer than anyone else, so she feels like she can do whatever she wants. She is forever telling me what she thinks I should be doing and is frequently disrespectful, particularly when she has an audience. It wasn’t even 7 a.m. when I was venting in my office, via my cell phone, to my sister.
I needed to be gracious in how I dealt with her. But oh my God, why today? Couldn’t she have waited until tomorrow to be in such a spectacularly awful mood?
I spent more than an hour trying to deal with a vendor whose delivery was every kind of messed up you can imagine: wrong products, wrong quantities, wrong prices. We scanned and counted and crossed things off of lists, and still, we got nowhere. There was no combination of things that got us to the right ending.
I needed to be patient. Of all the days to demand patience, today was hardly the best choice, but there we stood, reviewing stacks of Monster energy drinks and trying to sort out $3000 worth of beverages clogging up the hallway.
As a pastor, I should have known better: the universe knows when I can’t handle one more thing, and that’s when it throws its best curve balls.
My two favorite people to work with are Carol and Abby.* Abby works at the sandwich counter in the store, is barely nineteen, with a pixie face and her dark hair up in twin pom poms that look like Minnie Mouse ears. Last night, we were talking about tattoos, and I told her that the verse written in Hebrew on my right wrist reminds me that no matter what is happening, God’s character is constant. She told me about her tattoos, from the matching bow tattoos she shares with an aunt to the flower on her arm “just because it’s pretty.” Her grandmother, Carol, works on my side of the store. She’s in her mid-fifties, with bottle-blonde hair, pink iridescent lipstick, and a voice that tells you that she has had a wild life. She’s shamelessly herself, chatty, funny, caring, loud, and has the ability to make people feel like they are the light of her world, just by being on the other side of the counter. She’s always talking about her dream of owning a food truck, making good, reasonable food for people in an environment where she can cook, hang out, and live the life she loves. Sometimes, despite the fact that I know she doesn’t have much of an income, she will make a bunch of food and bring dinner for everyone at work just to let us know she cares. I adore her. Last night, I got to work with both Abby and Carol, and it was really great.
When Carol came in today, she looked at me and said “Honey, you look so tired, and a little depressed. Hard day? is everything OK?” I said that I was pretty tired, and that it had been a hard day, but that I was otherwise OK. She asked about how things are going with a guy that I’ve been seeing, and I filled her in on the latest. She was, as usual, glad to hear that things are going well.
“I’ve had a hard day, too,” she finally said. “You know I went to that [lung] specialist today, and that asbestos disease that they talk about on TV? Well, I don’t have that, but it’s almost the same thing. My lungs are all folded up and full of shit and there’s no treatment or anything. I’m gonna get a second opinion, but if it’s this disease, I didn’t do nothing to cause it, but then it’s like, six months and I’m gone.” She wiped under her eye. “Don’t tell nobody. I’m not saying anything until I get a second opinion, and if I talk about it, I’m gonna cry again. So don’t tell nobody, OK?”
Regardless of the work polo I was wearing, I was immediately in “pastor mode” again. I listened, and told her that I wouldn’t talk about it with anyone in the store (given the fact that none of you know her/where I work and names are changed, I figure this isn’t violating her privacy). I was stunned. She has been in and out of emergency rooms for her breathing, and her condition was generally overlooked by the staff at the income-dependent medical clinic that she went to for far too long.
She’s too young. Too nice.
She doesn’t deserve it. I mean, how many people do you know who, when given a six-month sentence, go to work a few hours later and are first concerned about how their raggedy boss is doing?
I’m glad she feels like she can tell me these things. She’s part of my little unofficial mini flock, now that I am in a different kind of ministry. I doubt she thinks of me as her pastor, but she does think of me as a friend, and that’s a privilege I don’t take lightly.
As her friend, I’m devastated, heartbroken. I am so very angry that it is happening to her.
I’m helpless. My years of pastoring taught me well that I cannot fix anything. I can guide, love, teach, pray. but I cannot fix things, and that is the cruelest reality for pastors. Every pastor I know wants to fix things, and not one of us can. I’m reminded, again, by the verse on my arm that God didn’t change from one minute to the next. God is still God, diagnosis or not. No matter how hard that is to comprehend today.
So I do what I can do: I can love. Listen. Grieve. Pray. Be a friend. And drink this tea at Starbucks while I brainstorm how to do those things better.
*Names are changed.
(((I am going to try to write this without ranting. I am likely going to fail.)))
Several years ago, I got mixed up with the “wrong people.” People who were on the fringe of my old denomination, who questioned the standard Sunday School answers, who read things from writers who are suspect… Who (mostly) thought like I did. Who felt alone like I did.
These glorious misfits became my tribe. When I fell into the group, we had less than a hundred people. Now, we are well past six hundred, and growing every day. They are the ones I turn to for prayer, the ones I pray for first, and who have been the Scotch tape and bubble gum that has held me together in dark times. We talk about everything from LGBTQ+ inclusion to pacifism to Australian immigration issues to fonts, food, and sports.
And we seem to be the thing the denomination fears more than anything.
They are afraid because they were sure we didn’t exist. Most of us were afraid to speak out because dissent or questions are frowned upon, so we didn’t know that others felt the same way. Now that we know and know of each other, we are less afraid. And when people lose fear, they gain power.
Leadership fears us because power is shifting. It’s a sickeningly patriarchal system, with immense power at the top of the structure, but that was much easier when the people at the bottom on the pyramid were less able to converse. It’s unfolding much like the power shifts during unionization efforts:
– The people at the bottom start talking.
– The people at the bottom want change.
– The people at the top don’t like that the people are talking.
– The people at the top are afraid of losing power, so intimidation and blame begins.
Right now, we are being blamed for driving people away from the church. Because four people have claimed that encounters with our group have influenced their decision to worship elsewhere, we are being blamed for harming the “Bride of Christ.” This is despite the admission from the accusers that those who left were quite possibly scapegoating. This is also despite the scores of people who have chosen to stay, return, or positively reconsider The Salvation Army because of our group. Leadership is “not interested” in discussing the overall impact of the group. They just want it to shut up and go away.
Well, Commissioners Seiler, Colonels Smith, and Colonels Bukiewicz: if we all walk, you are screwed. Off the top of my head, I can think of fifty units of US Central officers who are either members of the group or who agree but stay out because of manipulation and intimidation from insecure superiors. That is a whole division worth of officers. And do you want to even think about the number of employees and soldiers you would lose? That is at least another division worth of people. You would be screwed without us.
The group of people you wish would just shut up and lay down are people who work, sweat, and breathe the mission of loving God and loving others. We are the ones who dig The Salvation Army out of a lot of public relations holes, when we try to convince donors, clients, colleagues, and friends that The Salvation Army isn’t the bigoted mess that people see.
We have been accused of harming the church. While I am only speaking for myself here, I want to be exceedingly, abundantly clear: my mission is not to harm their “church;” my mission is to kill their church.
*I want to kill the church that is tyrannical in its response to diversity.
I want to kill the church that is abusive to its clergy and lay people.
I want to kill the church that is unwelcoming to the oppressed.
I want to kill the church that raises money in the name of social services and spends it on itself.
I want to kill the church that has taken over what can be a great organization only to replace it with a Republican regurgitation machine.
I don’t want to kill The Salvation Army. I still believe that many people within it are wonderful people, and its mission is respectable. However, I don’t hesitate to say that I am quite serious about killing the false church that has poisoned it.
Perhaps then a church that is not characterized by exclusion, monotony, secrecy, and intimidation will take its place, and the US Central Territory will actually look like the kingdom of God. A church focused on listening to and loving people won’t have to spend innumerable resources trying to sustain itself.
Until that day comes, I will continue to do my best to kill the church* by loving those it has pushed and kicked out of its doors. After all, that seems like a Jesus-y thing to do.
Heretic. A crap ton of judgment, condemnation, and exclusion all wrapped up in one little word. It’s a heavy word, especially to those of us who put a great deal of study and consideration into where we stand. It’s also a word that gets thrown at me and some of my friends on a regular basis, most often from people who I think mean well, but who really come off as self righteous and arrogant instead.
I didn’t set out to be a heretic. I grew up in a very theologically and socially conservative denomination. I am the daughter of two preachers. I had quite a bit intentional, meaningful investment from goodhearted, Godly, loving adults who spent many hours over the years teaching and setting the example they hoped I’d follow. I am immensely grateful for all of it, and I cannot help but love them.
Teach a youth about the way she should go, even when she is old she will not depart from it. – Proverbs 22:6 (HCSB; pronoun changed, since I’m a woman)
This verse irritates the crap out of me because it is often used to imply that the outcome of a person is totally dependent upon one’s parents, which becomes a problem if the offspring ends up being an evil little monster. Life is more complicated than that. Like with all proverbs, there is a general truth to it: kids follow examples set by others.
“I always wanted my kids to think for themselves, but I thought that they would end up thinking like me. I didn’t think about the fact that they might disagree.” My father said this to me years ago, when it was very, very evident that we disagree on a lot of things. Sometimes I think that the church sends really mixed messages to people: “Dare to think differently than the rest of society – be bold in your conviction – but if you don’t want to go to hell, you better agree with us!”
My parents and the other adults who raised and mentored me did a pretty good job, I think. I am a generally well functioning member of society who is most often kind and tries to love people, even when they are actively trying to make that a bigger challenge than it should be. I think for myself and try to keep a balance between feeling solid in my convictions and knowing that I don’t know everything. The problem, some may think, is that I came to conclusions that differ from their own. Conclusions that prompted one well-meaning friend to recently imply that I have made an idol out of “my God,” because my understanding of God is too different from her own.
So for kicks and giggles, I decided to list some of the “heretical” beliefs I have (at the moment, anyways; I’m always learning):
– I am kind of an agnostic Christian, to borrow a term from another pastor acquaintance. Basically, my study and experience tells me that there is a God, and that Jesus is the best human expression of what it means to be holy/divine, but there is a part of my brain that leaves the possibility that I could be wrong.
– I am sort of universalist in that I don’t think that salvation is limited to a super small group of people who get the secret, magical formula correct. I think we wrongly limit the image of God and grace when we limit try to limit who gets to have salvation. I’m not a total universalist, though, because I don’t quite think that people who keep evil hearts and never change experience salvation. Honestly, I’m still figuring this out, but I know that I think God’s grace is bigger than the church seems to think.
– I don’t think that salvation is limited to straight people and gay people who are celibate. I have way too many inspiring and devoted Christian friends who are LGBT+ to think that God rejects them because of this factor. Too often, they are defined as “gay Christian,” but that is too limiting. To describe or label them requires many more words: kind, compassionate, educated, intelligent, Godly, loving, funny, humble etc. Their example of love and grace is so often outstanding that I cannot fathom limiting them to the sole descriptor “gay Christian.”
– I don’t think sex outside of marriage is sinful. (Mom, pick your jaw up off the ground; I can already hear you using my full name.) There are tons of Biblical examples of sex with more than one spouse, and I’m not advocating on behalf of careless and dangerous promiscuity. But really, I have no problem with adults who have sex when they’re in a relationship. Be safe. Make sure consent is given and maintained. And stop the puritanical/Victorian fear of and control of sex.
– Swearing might be trashy or in poor taste, but it’s not sinful. Even a cursory look at scripture tells me that God is not concerned with whether or not I say “shit” when I smash my finger in the door but is concerned with whether or not my words – and heart – are arrogant or overbearing or unkind.
– I think the modesty movement in the church is actually pride and judgment wrapped up in long skirts and high necklines.
– I believe in science. I think young earth creationists are willfully ignorant of the God-given gift of science. I think anti-vaxxers are dangerous. I am baffled by climate change deniers who insist that they love and are inspired by the earth God created and yet so gleefully ignore the damage humans are doing to it. It’s probably where I am most guilty of being judgmental, but honestly, if you are so fearful of science that you reject it, I am not sure we are going to have very many conversations.
– I don’t think that the church or government or my friends or parents or anyone else should decide for me whether or not I have kids, and that includes my right to choose what happens (or doesn’t happen) in my uterus. Legal abortion doesn’t increase the number of abortions, it increases the safety of abortions. Criminalizing it doesn’t decrease the number of abortions, it makes it more dangerous to everyone involved – did “Dirty Dancing” teach us nothing?!? Similarly, it’s not my place to tell women what to do with theirs. If they want to have kid after kid after kid, that’s up to them and their partners.
– I think American patriotism/nationalism is idolatry. American flags have no place in chapels, and I find it hard to not roll my eyes when the military is put on a pedestal.
– Last one for today, a big one: I do not believe that the bible is the word of God. Jesus is the Word, the full expression of love and redemption. The bible is, as my old denomination subscribes, divinely inspired words about God written by humans (practically entirely men, though there are mutterings about women contributing to Hebrews and maybe some others). So reading it requires that I keep context in mind. I don’t think it’s inerrant, and that’s enough to make some people to dismiss what I say.
There are likely other things that would make the list if I wanted to think long and hard enough. Plenty of reasons for people to tell me that I’ve crossed the line, that I have gone too far to still call myself a Christian. Reasons for those who raised me to wonder what “happened,” not seeing that I have taken their instruction to think critically, study intentionally, and take my faith seriously only to have come to different conclusions.
I don’t enjoy being called a heretic. One of the reasons I chose to leave my old denomination was because of the incessant pleas from narrow minded conservatives to do so. I found that I had the strength to leave but not the strength to endure a lifetime of being told that I was not welcome, and had no place in their fellowship. Not that leaving was weak, but it is a different kind of strength. There are others who are strong enough to stay, who continue to serve and love and worship in spite of the calls of heresy. I appreciate their ministry and am hopeful because of them.
I do wish, though, that the church would more completely practice the “whosoever” it preaches. That we (because I am part of the church, too, and can be better at it) were less eager to accuse others of being wrong and more willing to listen to and learn from one another. I hope that we keep growing in our knowledge and understanding of God. My church reinforces the conviction that “God is still speaking,” and the corresponding need to keep listening.
I pray that God will keep me listening. That I won’t become so certain of myself that I become deaf. I also pray that we will have open hearts with one another, and understand that we can be unified through God’s spirit while holding different opinions.
My incomparable friend, Mary, shared this today. It wasn’t intended to, but it moves me.
It uses the colors and vague layout of our former denomination’s flag. For those who don’t know, it may not mean much. But for those who can see through the distress, the message of the gospel is there. The motto is gone – the trappings of the denomination are gone – but no matter how bruised, the message is still there. The gospel hasn’t gone anywhere.